Markus 1:32

1:32 When it was evening, after sunset, they brought to him all who were sick and demon-possessed.

Markus 5:40

5:40 And they began making fun of him. ¹  But he put them all outside ²  and he took the child’s father and mother and his own companions ³  and went into the room where the child was. ⁴ 

Markus 6:3

6:3 Isn’t this the carpenter, the son ⁵  of Mary ⁶  and brother of James, Joses, Judas, and Simon? And aren’t his sisters here with us?” And so they took offense at him.

Markus 6:5

6:5 He was not able to do a miracle there, except to lay his hands on a few sick people and heal them.

Markus 14:41

14:41 He came a third time and said to them, “Are you still sleeping and resting? ⁷  Enough of that! ⁸  The hour has come. Look, the Son of Man is betrayed into the hands of sinners.

Markus 14:44

14:44 (Now the betrayer ⁹  had given them a sign, saying, “The one I kiss is the man. Arrest him and lead him away under guard.”) ¹⁰ 

Markus 14:54

14:54 And Peter had followed him from a distance, up to the high priest’s courtyard. He ¹¹  was sitting with the guards ¹²  and warming himself by the fire.

Markus 16:7

16:7 But go, tell his disciples, even Peter, that he is going ahead of you into Galilee. You will see him there, just as he told you.”

[5:40]  ¹ tn Grk “They were laughing at him.” The imperfect verb has been taken ingressively.

[5:40]  ² tn Or “threw them all outside.” The verb used, ἐκβάλλω (ekballw), almost always has the connotation of force in Mark.

[5:40]  ³ tn Grk “those with him.”

[5:40]  ⁴ tn Grk “into where the child was.”

[6:3]  ⁵ tc Evidently because of the possible offensiveness of designating Jesus a carpenter, several mss ([Ì^45vid] ˹³ 33^vid [565 579] 700 [2542] pc it vg^mss) harmonize the words “carpenter, the son” to the parallel passage in Matt 13:55, “the son of the carpenter.” Almost all the rest of the mss read “the carpenter, the son.” Since the explicit designation of Jesus as a carpenter is the more difficult reading, and is much better attested, it is most likely correct.

[6:3]  ⁶ sn The reference to Jesus as the carpenter is probably derogatory, indicating that they knew Jesus only as a common laborer like themselves. The reference to him as the son of Mary (even though Jesus’ father was probably dead by this point) appears to be somewhat derogatory, for a man was not regarded as his mother’s son in Jewish usage unless an insult was intended (cf. Judg 11:1-2; John 6:42; 8:41; 9:29).

[14:41]  ⁷ tn Or “Sleep on, and get your rest.” This sentence can be taken either as a question or a sarcastic command.

[14:41]  ⁸ tc Codex D (with some support with minor variation from W Θ Ë¹³ 565 2542 pc it) reads, “Enough of that! It is the end and the hour has come.” Evidently, this addition highlights Jesus’ assertion that what he had predicted about his own death was now coming true (cf. Luke 22:37). Even though the addition highlights the accuracy of Jesus’ prediction, it should not be regarded as part of the text of Mark, since it receives little support from the rest of the witnesses and because D especially is prone to expand the wording of a text.

[14:44]  ⁹ tn Grk “the one who betrays him.”

[14:44]  ¹⁰ sn This remark is parenthetical within the narrative and has thus been placed in parentheses.

[14:54]  ¹¹ tn Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[14:54]  ¹² sn The guards would have been the guards of the chief priests who had accompanied Judas to arrest Jesus.